Submissions for No 1 CLOSED – Business as usual

Just a reminder that the JRC is no longer reading any new submissions for the first volume of our 27th edition. We will only begin considering submissions for No 2 of the edition in December 2016.

As for a status update, all authors who submitted to us for our CFP should have or will be receiving confirmation and a final status update in the following days. We have reviewed our submissions and – as is always the case – selected a number to proceed ahead for review. We aim to have our peer review completed by the beginning of November 2016.

If you receive a rejection notice regarding your submission, remember to not take it to hear and to keep submitting to other publications. Just because something is not right for the JRC does not mean it cannot have a home elsewhere.

All the best!

JRC Meet and Greet 2016

Greetings contributors,

The JRC is hosting a meet and greet at Cafe Kafein (1429 Rue Bishop, Montréal, QC H3G 2E4) in Montreal, Friday September 2nd from 5 -10 PM. All contributors, readers and graduate students associated with the JRC and its projects are cordially invited to attend.

Light catered snacks will be served and a (limited) amount of drink tickets will be available throughout the evening – on us!

See you there!

The JRC Executive Staff

Call for papers for edition 27 EXTENDED – September 1st 2016

Hello readers, this is just a quick announcement informing everyone that our CFP for our Religion, Ideology and Violence edition 27 volume 1 has been extended to the 1st of September 2016. If you have not submitted yet, but were on the fence now is the perfect opportunity to send your work to us.

Therefore, September 2nd we will be closing the submission form in order to focus on reviewing your work.

Catholic Sexual Theology and Adolescent Girls – Review

Catholic Sexual Theology and Adolescent Girls: Embodied Flourishing by Doris M. Kieser. Toronto: Wilfred Laurier University Press, 2015. 221 p. $38.99 (Paperback).

Catholic Sexual Theology and Adolescent Girls: Embodied Flourishing by Doris M. Kieser was published in 2015 as one of nine books currently available in the Studies in Women and Religion series by Wilfrid Laurier University Press. This book takes a revisionist approach to Roman Catholicism, seeking to align Catholic theology with a feminist worldview. Doris Kieser argues that Roman Catholic theology must acknowledge the importance of embodied experience in the human relationship with the divine, which includes a more comprehensive and positive discourse on human sexuality and pleasure. Kieser specifically focuses on how this discourse can impact the lives of adolescent females in a Western context. Through her advocacy for a positive representation of human embodiment, Kieser suggests that female adolescent sexual flourishing is a compatible, even necessary component to Roman Catholic theology, despite being previously excluded or discouraged within the tradition.

The book progresses thematically by chapter, defining and summarizing each component of Kieser’s argument, until the reader has all of the necessary tools to fully engage with the conclusions in the final chapter. The book begins with Kieser introducing herself and her project in an introductory chapter that serves as a detailed index to the rest of the book, containing Kieser’s goals, methodology, key terms and an outline of the material to come. The second chapter provides a helpful, if brief, philosophical and theological background of natural law, beginning with Thomas Aquinas. Kieser then moves into contemporary understandings of natural law, as well as criticisms of these views. In the third chapter Kieser expounds the framework that she will be using throughout the remainder of the book: feminist natural law as delineated by Cristina Traina. Traina’s theory allows for Kieser to remain within the Roman Catholic tradition without creating dissonance between the notions of adolescent female sexual flourishing and a Roman Catholic worldview; because Traina’s feminist natural law advocates for a common human telos of union with the divine, uniting this natural law with that of Thomas and contemporary Catholicism, as Kieser denotes in the previous chapter. The fourth chapter addresses sex, gender, and sexuality within Roman Catholic theology; with a specific focus on the traditional position of the female as complementary to the male. This ideology not only “others” women, but is also fundamentally non-Christian within Kieser’s theological understanding that the female body is made equally in the image of the divine. This chapter begins with an analysis of female embodiment in traditional theological discourse, looking particularly at the theology of the body presented by Pope John Paul II. It shifts into contemporary feminist scholarship that troubles these traditional understandings of female embodiment, centering on Judith Butler and poststructuralist feminist theory to deconstruct the very notions of sex and gender. This chapter locates this book within contemporary feminist dialogue, specifically within poststructuralist debates regarding the universal and/or the particular, and how these discussions can provide more insight into adolescent female sexual flourishing. Kieser presents a valuable, though condensed, version of this extremely relevant debate in contemporary feminist academia, and ultimately seeks a happy medium between the two extremes of the ideologies: a theology that recognizes individual oppressions within a Catholic framework that proposes a universal female embodiment. Chapter 5 explores developmental factors in adolescence from a Western perspective, highlighting gender construction and identity during this transitional and formative time, specifically how girls become women not physically (Chapter 6), but socially, within a heteronormative culture. The sixth chapter focuses on the physical and neural transitions typical of an adolescent experience in a female body, with specific dedication to the physical and social experience of menarche (first menstruation). Chapter 7 discusses the influences that can effect positive sexual flourishing for adolescent females, looking at how the theories Kieser has explored thus far play out in the lives of these individuals. A noteworthy element within this chapter is Kieser’s relatively lengthy discussion of female desire, which is a much needed conversation within this feminist paradigm of adolescent sexuality, and is a quite thought-provoking subsection in this chapter. Finally, the concluding chapter incorporates all of the previously discerned elements of sex, gender, feminist natural law, and female sexual flourishing within a Catholic theological structure. It is in this final chapter that Kieser explicitly shifts the Catholic theological discussion of sexuality from procreation to pleasure, and an engagement with the divine through human bodily pleasures. In so doing, Kieser provides a space for recognition of same-sex relationships, masturbation, the use of contraception, the importance of female orgasm, and other relevant and contentious issues within both feminist and Christian discourses.

Catholic Sexual Theology and Adolescent Girls: Embodied Flourishing engages with relevant feminist debates, and provides interesting nuances to traditional Catholic theology from within the tradition itself. Kieser’s impetus for writing this book is the lack of information on the subject of female sexuality within a Roman Catholic framework, and more specifically adolescent females and sexual flourishing. This book serves to open up a space for this dialogue, and to establish a Catholic theology that positively impacts and reflects the lived experiences of adolescent females in the Western world. In initiating this conversation however, Kieser must cover a vast amount of information, much of which, due to time and space constraints that she acknowledges, barely scratches the surface of many of the themes explored. Even with this absence of in-depth analysis to many of the topics, reading this book from cover to cover can be an intimidating project. The sheer volume of material, drawing on multiple disciplines like psychology, philosophy, gender studies, religious studies and others, can leave the reader feeling slightly overwhelmed. My recommendation is to instead use this text as a reference point for further study within any of the major themes represented. The structure of the book is conducive to this usage, with each chapter containing an introduction and summary, and convenient subheadings throughout. Kieser also frequently provides lists of authors for further reading, as well as helpful footnotes to define key terms, and expand on key ideologies. As such, this book is an excellent referential resource, as Kieser provides the reader with the tools to interact with her ideas on a deeper level through personal research. Overall the book is an enjoyable glimpse into many contemporary and relevant issues within both Christian and feminist dialogue, and is recommended for any reader interested in the fascinating relationship between these worldviews.

Laurel Andrew

McGill University and Concordia University



Call for Papers: Religion, Ideology and Violence

Religion, Ideology and Violence

Imagination, Display and Deployment

“Religion, Ideology and Violence” is the focus of the upcoming Journal of Religion and Culture (JRC) publication slated for the 2016-2017 academic year. In this edition, we will be examining the topic of violence and how it is deployed, displayed or discussed in differing religious contexts. We are looking for papers that address how traditions themselves negotiate violence as well as how it has been interpreted by the scholars who examine these traditions.

We’re interested in research that breaks boundaries and isn’t afraid to go places where researchers normally wouldn’t so long as it remains academic and articulate.

We are seeking submissions from all relevant fields (religion, theology, philosophy, anthropology, history, etc.). We accept currently unpublished articles (which contain original scholarship) and book reviews of recent publications pertaining to our topic. Papers can focus on any tradition, time period or particular issue surrounding violence and religion.

Some submission ideas we’re particularly interested in, include:

  • Case studies on particular instances of religious violence
  • Sacrifice, martyrdom and its interpretations
  • Contemporary discourses and dialogues on religious violence
  • Mythological violence and the role of violence in narratives
  • Cosmic end times and soteriological destruction
  • A study on non-violence or the minimizing of violence in traditions
  • Critiques of violence in the media
  • Changing mindsets and historical overviews

The due date for submissions is August 1st 2016 (nothing like a good summer project). Papers will be evaluated according to the order in which they are received. Papers are to be submitted using the online submission form.

Please be sure to carefully review our submission guidelines and ensure that your paper is properly formatted. This will greatly facilitate the editorial process.


Volume 26 Has Been Printed and Received

We’ve just received our copies of Volume 26 – Sexed Religion from the printers! Everyone has been a little swamped with the end of the Winter Semester and start of the Summer Semester, but stay tuned for our “much anticipated” launch event.

To all authors, reviewers and contributors: If you are based outside of Montreal, or will not be in Montreal this summer, and would like to have your copy mailed to you, please get in contact with us when you have a chance. We will also be getting in contact with everyone in the coming week.